Sermon Questions

May 24, 2026
How does the experience of waiting without knowing when or how God will act challenge our modern desire for immediate answers and control?


In what ways might the Holy Spirit be calling you to step outside your comfortable 'compartments' and see the larger world and mission God has for His church?


The disciples studied Scripture and prayed while waiting for the Spirit's arrival. How can intentional preparation position us to recognize and respond when God moves in unexpected ways?


Why do you think God chose Pentecost, a harvest festival celebrating first fruits, as the moment to pour out His Spirit on the church?


The Galileans were considered uneducated and their accent marked them as unsophisticated, yet God used them powerfully. What personal limitations or perceived weaknesses might God want to use in your life for His glory?


How does the fact that the Holy Spirit sovereignly distributes gifts according to His will rather than our preferences change how we view our role in the body of Christ?


The crowd witnessing Pentecost was either amazed or dismissive, attributing the miracle to drunkenness. What causes people today to miss or explain away the work of the Holy Spirit?


Martin Lloyd-Jones said true Christian experience should produce astonishment and be beyond understanding. When was the last time you were genuinely astonished by God's work in your life or church?


The sermon emphasizes that we are saved not for comfort but to be witnesses. What would it look like for our church to be more focused on mission than personal comfort?


How might pursuing a deeper knowledge of God through the Holy Spirit transform not just our individual lives but our collective witness as a church community?


Sermon Summary: This Pentecost Sunday message explores Acts chapter 2 and the momentous event of the Holy Spirit's arrival upon the gathered believers. The sermon emphasizes that the 120 believers were not idle while waiting for the promised Holy Spirit, but were actively studying Scripture, praying, and preparing their hearts. When the Spirit came suddenly with the sound of a mighty rushing wind and tongues of fire, the believers were empowered to speak in known languages they had never learned, enabling Jews from every nation to hear the mighty works of God in their native tongues. This supernatural event demonstrates that God uses ordinary people—even "Galileans" with their distinctive accents—to accomplish His extraordinary purposes. The message challenges believers today to pursue the Holy Spirit's filling and empowerment for witness, understanding, love, and service, reminding us that true Christian experience is supernatural, miraculous, and transformative.
Key Points:
  • The believers were actively waiting, not idle—studying Old Testament passages about the Holy Spirit, praying, and preparing
  • The Holy Spirit's arrival was unexpected, sudden, and accompanied by supernatural signs: sound like rushing wind and tongues of fire
  • The miracle of speaking in known languages was sovereignly distributed by the Holy Spirit for a specific purpose
  • Galileans, considered unintelligent and unlearned due to their accent, were chosen by God to demonstrate His power
  • The baptism of the Holy Spirit was a one-time event for believers, followed by filling and gifting
  • Approximately 3,000 people were added to the church that day after Peter's sermon
  • We are empowered by the Holy Spirit to witness, grow in understanding, love others, and exercise spiritual gifts
  • True Christian experience is supernatural, beyond human understanding, and produces transformation
  • We are not saved for comfort but to be witnesses to a lost and dying world
Scripture Reference:
  • Acts 2:1-13 (primary focus)
  • Acts 2:32-42 (additional context)
  • Acts 1:4-8 (Jesus' promise of the Holy Spirit)
  • Multiple Old Testament passages about the Holy Spirit: Genesis 1:2, Exodus 31:3, Numbers 11:25, 1 Samuel 16:13, Isaiah 11:1-3, Ezekiel 36:25-27, Ezekiel 37 (valley of dry bones), Joel 2
  • New Testament references: Luke 24, John 3:8, John 4, John 7, John 14-16