There's something deeply unsettling about the story of the demon-possessed man in Mark chapter 5. It's dark, eerie, and uncomfortable—exactly the kind of passage we might prefer to skip over in our comfortable, modern faith. Yet it's in this disturbing narrative that we encounter one of the most powerful demonstrations of Jesus' authority and compassion.
Two Kingdoms in Conflict
The Bible teaches us something our culture struggles to accept: there is a real conflict happening between two kingdoms. The kingdom of God and the kingdom of darkness aren't metaphors or psychological constructs—they're actual spiritual realities colliding throughout human history.
Jesus himself made this distinction clear in Matthew 12, explaining that every kingdom divided against itself cannot stand. If Satan casts out Satan, how can his kingdom endure? But when demons are cast out by the Spirit of God, it means the kingdom of God has arrived with power.
This isn't ancient superstition. It's the biblical worldview that recognizes what our naturalistic culture cannot adequately explain: the presence of genuine evil in our world. When terrorists attack, when the vulnerable are exploited, when suffering exceeds our comprehension, we instinctively reach for the word "evil"—because deep down, we know there are forces at work beyond mere sociology or psychology.
Crossing to the Other Side
After calming a literal storm on the Sea of Galilee, Jesus deliberately crossed to the other side—to Gentile territory. This wasn't a casual trip. It was the first time in his ministry that Jesus entered a predominantly non-Jewish region, signaling something revolutionary: the kingdom of God wasn't meant for one ethnic group or geographical area. It was always intended to reach the ends of the earth.
The moment Jesus stepped off the boat, he was confronted by another kind of storm—one raging inside a tormented man.
Living Among the Dead
Picture the scene: a naked man living in tombs, surrounded by death itself. This wasn't someone struggling with a bad day or seasonal depression. This was a man so thoroughly overtaken by evil spirits that he couldn't be restrained even with chains. He had the strength to break shackles, yet no power over his own life.
Night and day, he wandered among the graves, screaming, cutting himself with stones, bleeding, an absolute terror to his community. People had tried to contain him, to help him, but nothing worked. The Greek word used here suggests he was like a wild beast that couldn't be tamed.
This man was the ultimate outcast—someone everyone avoided, feared, and had given up on. He was a living picture of what the kingdom of darkness does: it steals, kills, and destroys.
The God Who Draws Near
Here's what makes this story so stunning: Jesus didn't turn away.
Think about it. Jesus was already equal with God, seated in glory, worshipped by angels. He had every right to maintain his distance from the mess of humanity. Yet he chose to empty himself, take on human flesh, and enter our world—not just the clean, respectable parts, but the darkest corners where demons dwell and people suffer.
While others kept their distance from this terrifying man, Jesus walked straight toward him. This is the consistent pattern of Jesus throughout the Gospels: he touches lepers, holds hands with the sick, puts spit in blind eyes. You cannot keep Jesus at arm's length, and you cannot cordon him off from your life with chains of flesh or velvet ropes of religion.
Jesus sees the outcasts, the broken, the possessed, the hopeless—and he moves toward them with compassion.
The Confrontation
When the man saw Jesus from a distance, he ran and fell before him. The demons inside him immediately recognized who they were facing: "What have you to do with me, Jesus, Son of the Most High God?" They knew his name, his authority, his power. They even begged him not to torment them "before the appointed time"—acknowledging that judgment was coming.
Jesus asked a pointed question: "What is your name?"
The answer was chilling: "Legion, for we are many."
A Roman legion consisted of up to 6,000 soldiers, known for their brutality and destruction. This man wasn't dealing with a single demon—he was filled with thousands of them. The odds seemed impossibly stacked.
Yet despite being outnumbered by thousands of evil spirits, Jesus demonstrated his absolute superiority with simple words. No elaborate rituals. No special formulas or spells. Just the authoritative word of the Son of God.
The demons begged to be sent into a nearby herd of pigs. Jesus gave permission, and 2,000 pigs rushed down a steep bank into the sea and drowned. The very destruction the demons had wanted for the man—suicide, death—became their own fate.
Clothed and In His Right Mind
When the townspeople arrived to see what had happened, they found something that should have filled them with joy: the formerly demon-possessed man was now "sitting there, clothed and in his right mind."
This phrase is everything.
Formerly naked, now clothed. Formerly insane, now mentally whole. Formerly screaming among the dead, now peacefully sitting at Jesus' feet. From darkness to light. From unclean to whole. From purposeless and lost to fully restored.
This is what the power of Jesus does. This is transformation. This is the good news of the gospel.
"Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come" (2 Corinthians 5:17).
Go and Tell
Perhaps the most surprising part of the story comes next. The man, overwhelmed with gratitude, begged Jesus to let him follow him. But Jesus had different plans.
"Go home to your friends and tell them how much the Lord has done for you, and how much he has had mercy on you."
The first Gentile missionary was a formerly demon-possessed man. His mission field was his own community—the very people who had witnessed his torment and given up on him. Now they would see the undeniable proof of Jesus' power.
And he obeyed. He went throughout the Decapolis (ten Gentile cities) proclaiming what Jesus had done, and everyone marveled.
The Invitation Still Stands
This story isn't just ancient history. It's an invitation.
The same Jesus who crossed the sea to reach one tormented man is still crossing barriers to reach you. Whatever chains bind you—addiction, shame, guilt, brokenness, despair—Jesus has the power to break them.
You are not too far gone. You are not beyond hope. You are not an exception to God's mercy.
The kingdom of God is still invading the kingdom of darkness, one life at a time. And when Jesus transforms a life, he doesn't just restore—he sends. He gives purpose. He turns the rescued into rescuers, the healed into healers, the found into finders.
If you've encountered the mercy of Jesus, you have a story to tell. Your friends and family need to hear how you were blind but now see, lost but now found, dead but now alive.
The God who draws near is calling you to do the same—to move toward the broken, the outcast, the ones everyone else has given up on.
Because that's exactly what he did for us.
Two Kingdoms in Conflict
The Bible teaches us something our culture struggles to accept: there is a real conflict happening between two kingdoms. The kingdom of God and the kingdom of darkness aren't metaphors or psychological constructs—they're actual spiritual realities colliding throughout human history.
Jesus himself made this distinction clear in Matthew 12, explaining that every kingdom divided against itself cannot stand. If Satan casts out Satan, how can his kingdom endure? But when demons are cast out by the Spirit of God, it means the kingdom of God has arrived with power.
This isn't ancient superstition. It's the biblical worldview that recognizes what our naturalistic culture cannot adequately explain: the presence of genuine evil in our world. When terrorists attack, when the vulnerable are exploited, when suffering exceeds our comprehension, we instinctively reach for the word "evil"—because deep down, we know there are forces at work beyond mere sociology or psychology.
Crossing to the Other Side
After calming a literal storm on the Sea of Galilee, Jesus deliberately crossed to the other side—to Gentile territory. This wasn't a casual trip. It was the first time in his ministry that Jesus entered a predominantly non-Jewish region, signaling something revolutionary: the kingdom of God wasn't meant for one ethnic group or geographical area. It was always intended to reach the ends of the earth.
The moment Jesus stepped off the boat, he was confronted by another kind of storm—one raging inside a tormented man.
Living Among the Dead
Picture the scene: a naked man living in tombs, surrounded by death itself. This wasn't someone struggling with a bad day or seasonal depression. This was a man so thoroughly overtaken by evil spirits that he couldn't be restrained even with chains. He had the strength to break shackles, yet no power over his own life.
Night and day, he wandered among the graves, screaming, cutting himself with stones, bleeding, an absolute terror to his community. People had tried to contain him, to help him, but nothing worked. The Greek word used here suggests he was like a wild beast that couldn't be tamed.
This man was the ultimate outcast—someone everyone avoided, feared, and had given up on. He was a living picture of what the kingdom of darkness does: it steals, kills, and destroys.
The God Who Draws Near
Here's what makes this story so stunning: Jesus didn't turn away.
Think about it. Jesus was already equal with God, seated in glory, worshipped by angels. He had every right to maintain his distance from the mess of humanity. Yet he chose to empty himself, take on human flesh, and enter our world—not just the clean, respectable parts, but the darkest corners where demons dwell and people suffer.
While others kept their distance from this terrifying man, Jesus walked straight toward him. This is the consistent pattern of Jesus throughout the Gospels: he touches lepers, holds hands with the sick, puts spit in blind eyes. You cannot keep Jesus at arm's length, and you cannot cordon him off from your life with chains of flesh or velvet ropes of religion.
Jesus sees the outcasts, the broken, the possessed, the hopeless—and he moves toward them with compassion.
The Confrontation
When the man saw Jesus from a distance, he ran and fell before him. The demons inside him immediately recognized who they were facing: "What have you to do with me, Jesus, Son of the Most High God?" They knew his name, his authority, his power. They even begged him not to torment them "before the appointed time"—acknowledging that judgment was coming.
Jesus asked a pointed question: "What is your name?"
The answer was chilling: "Legion, for we are many."
A Roman legion consisted of up to 6,000 soldiers, known for their brutality and destruction. This man wasn't dealing with a single demon—he was filled with thousands of them. The odds seemed impossibly stacked.
Yet despite being outnumbered by thousands of evil spirits, Jesus demonstrated his absolute superiority with simple words. No elaborate rituals. No special formulas or spells. Just the authoritative word of the Son of God.
The demons begged to be sent into a nearby herd of pigs. Jesus gave permission, and 2,000 pigs rushed down a steep bank into the sea and drowned. The very destruction the demons had wanted for the man—suicide, death—became their own fate.
Clothed and In His Right Mind
When the townspeople arrived to see what had happened, they found something that should have filled them with joy: the formerly demon-possessed man was now "sitting there, clothed and in his right mind."
This phrase is everything.
Formerly naked, now clothed. Formerly insane, now mentally whole. Formerly screaming among the dead, now peacefully sitting at Jesus' feet. From darkness to light. From unclean to whole. From purposeless and lost to fully restored.
This is what the power of Jesus does. This is transformation. This is the good news of the gospel.
"Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come" (2 Corinthians 5:17).
Go and Tell
Perhaps the most surprising part of the story comes next. The man, overwhelmed with gratitude, begged Jesus to let him follow him. But Jesus had different plans.
"Go home to your friends and tell them how much the Lord has done for you, and how much he has had mercy on you."
The first Gentile missionary was a formerly demon-possessed man. His mission field was his own community—the very people who had witnessed his torment and given up on him. Now they would see the undeniable proof of Jesus' power.
And he obeyed. He went throughout the Decapolis (ten Gentile cities) proclaiming what Jesus had done, and everyone marveled.
The Invitation Still Stands
This story isn't just ancient history. It's an invitation.
The same Jesus who crossed the sea to reach one tormented man is still crossing barriers to reach you. Whatever chains bind you—addiction, shame, guilt, brokenness, despair—Jesus has the power to break them.
You are not too far gone. You are not beyond hope. You are not an exception to God's mercy.
The kingdom of God is still invading the kingdom of darkness, one life at a time. And when Jesus transforms a life, he doesn't just restore—he sends. He gives purpose. He turns the rescued into rescuers, the healed into healers, the found into finders.
If you've encountered the mercy of Jesus, you have a story to tell. Your friends and family need to hear how you were blind but now see, lost but now found, dead but now alive.
The God who draws near is calling you to do the same—to move toward the broken, the outcast, the ones everyone else has given up on.
Because that's exactly what he did for us.
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